It refers to Vrindavanesvari, whose eyes are very beautiful.

It refers to Vrajesvari, whose eyes are very beautiful.

It refers to Shyamasundari, whose eyes are very beautiful.

It refers to Rasika, whose eyes are very beautiful.

It refers to Rasarani, whose eyes are very beautiful.

It refers to Madhavi, whose eyes are very beautiful.

It refers to Kesavi, whose eyes are very beautiful.

It refers to Hemangi, whose eyes are very beautiful.

It refers to Gopika, whose eyes are very beautiful.

It refers to Golokesvari, whose eyes are very beautiful.

It refers to Gokulesvari, whose eyes are very beautiful.

It refers to Gaurangi, whose eyes are very beautiful.

It refers to Gandharvika, whose eyes are very beautiful.

It refers to Shyamasundari, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Vrindavanesvari, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Vrajesvari, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Rasika, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Rasarani, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Madhavi, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Kesavi, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Hemangi, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Gopika, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Gokulesvari, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Golokesvari, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Gaurangi, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Gandharvika, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Srimati Radharani, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Srimati Radhika, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to Srimati Radha, who possesses all auspicious marks on His transcendental form. It also refers to one who possesses good qualities or one with a good character.

It refers to the glorious Srimati Radhika.

It refers to the glorious Srimati Radharani.

It refers to the glorious Srimati Radha.

It refers to the glorious Vrindavanesvari.

It refers to the glorious Shyamasundari.

It refers to the glorious Rasika.

It refers to the glorious Rasarani.

It refers to the glorious Kesavi.

It refers to the glorious Hemangi.

It refers to the glorious Gopika.

It refers to the glorious Golokesvari.